Showing posts with label Gospel living. Show all posts
Showing posts with label Gospel living. Show all posts

Sunday, June 26, 2011

When God Calls: Part III

The Call of the Rich Young Man
Luke 18:18-23

Heinrich Hofmann, "Christ and the Rich Young Ruler"
The reader of this Gospel passage cannot be certain what in particular led the rich young man—a ruler—to inquire of Jesus, “What shall I do to inherit eternal life?” Perhaps he was among those who had been listening to Jesus’ parables and teachings—about praying and not losing heart; about not considering oneself righteous; and about the need to receive the Kingdom of God as a little child. As for us, the initial call from God to this ruler was made in the quiet of the man’s own heart.

As a rich young man, as one who did not need to toil for a living, he was already keenly aware that everything he had came to him by inheritance. It is possible that his father had died, leaving the young man everything owned by his father. If so, he knew first-hand that all he possessed would be given to his descendents when he himself died. So in spite of everything he had that came to him by his father, the rich young man was painfully aware that all his possessions could not spare him from death, just as it could not spare his father from it. He clearly wants something that not even his father and all his possessions could give him: to live forever.

It would seem that this rich young man is also righteous according to the Law, as he tells Jesus that he has kept all the commandments from his earliest days. But he also seems to sense that Jesus’ own righteousness is above his own. He calls Jesus “good,” with Jesus then responding that, “only God is good.”

But when Jesus tells this rich young man, “there is still one thing you lack,” and that is, that he should sell everything he has, give it to the poor, and then come and follow Him, the man became sad. This was not what he had expected to hear or had hoped for. He was looking to do something in addition to what he had already been doing, not to change his life—and certainly not to give up everything. The man heard Jesus’ call, but refused it.

Perhaps this young man had found it possible to keep all of the commandments because he had never lacked anything in his life. He was rich and powerful. He did not have to take any other man’s wife (adultery), life (murder), or possessions (steal), or bear false witness in order to get what he wanted or needed. He also had always given honor to the father and the mother who had provided for his every need. If he were now to give up everything, then he would be faced with his own needs, weaknesses, and passions. But that is why Jesus did not merely say, “Sell all you have and give it to the poor.” He also told the man that once he had done that, “then follow Me.” It was not the giving to the poor that would lead the man eternal life, but rather it would be the following of Jesus—which would mean a complete reliance on Jesus for everything.

Saturday, January 29, 2011

Making the Hidden Visible: The Role of the Laity in the New Evangelization - Part II

John Herbert, "The Youth of Our Lord"

Jesus said to his disciples,
“Is a lamp brought in to be placed under a bushel basket 

or under a bed, and not to be placed on a lampstand?
For there is nothing hidden 

except to be made visible;
nothing is secret except 
to come to light" 
(Mk. 4:21-22).


 From LUMEN GENTIUM
(Light of the Nations)
DOGMATIC CONSTITUTION ON THE CHURCH 
SOLEMNLY PROMULGATED BY HIS HOLINESS POPE PAUL VI ON NOVEMBER 21, 1964

In connection with the prophetic function [of the laity] is that state of life which is sanctified by a special sacrament obviously of great importance, namely, married and family life. For where Christianity pervades the entire mode of family life, and gradually transforms it, one will find there both the practice and an excellent school of the lay apostolate. In such a home husbands and wives find their proper vocation in being witnesses of the faith and love of Christ to one another and to their children. The Christian family loudly proclaims both the present virtues of the Kingdom of God and the hope of a blessed life to come. Thus by its example and its witness it accuses the world of sin and enlightens those who seek the truth.

Consequently, even when preoccupied with temporal cares, the laity can and must perform a work of great value for the evangelization of the world. For even if some of them have to fulfill their religious duties on their own, when there are no sacred ministers or in times of persecution; and even if many of them devote all their energies to apostolic work; still it remains for each one of them to cooperate in the external spread and the dynamic growth of the Kingdom of Christ in the world. Therefore, let the laity devotedly strive to acquire a more profound grasp of revealed truth, and let them insistently beg of God the gift of wisdom.

Friday, January 28, 2011

Making the Hidden Visible: The Role of the Laity in the New Evangelization - Part I

Jesus said to his disciples,
“Is a lamp brought in to be placed under a bushel basket or under a bed,
 and not to be placed on a lampstand?
For there is nothing hidden except to be made visible;
nothing is secret except to come to light" (Mk. 4:21-22).


From LUMEN GENTIUM  (Light of the Nations)
DOGMATIC CONSTITUTION ON THE CHURCH  
SOLEMNLY PROMULGATED BY HIS HOLINESS POPE PAUL VI ON NOVEMBER 21, 1964

 35. Christ, the great Prophet, who proclaimed the Kingdom of His Father both by the testimony of His life and the power of His words, continually fulfills His prophetic office until the complete manifestation of glory. He does this not only through the hierarchy who teach in His name and with His authority, but also through the laity whom He made His witnesses and to whom He gave understanding of the faith (sensu fidei) and an attractiveness in speech (Cf. Acts 2:17-18; Rev. 19:10) so that the power of the Gospel might shine forth in their daily social and family life.

 They conduct themselves as children of the promise, and thus strong in faith and in hope they make the most of the present, (Cf. Eph. 5:16; Col. 4:5) and with patience await the glory that is to come (Cf. Rom. 8:25). Let them not, then, hide this hope in the depths of their hearts, but even in the program of their secular life let them express it by a continual conversion and by wrestling "against the world-rulers of this darkness, against the spiritual forces of wickedness (Eph. 6:12).

Just as the sacraments of the New Law, by which the life and the apostolate of the faithful are nourished, prefigure a new heaven and a new earth (Cf. Rev. 21:1), so too the laity go forth as powerful proclaimers of a faith in things to be hoped for (Cf. Heb. 11:1), when they courageously join to their profession of faith a life springing from faith. This evangelization, that is, this announcing of Christ by a living testimony as well as by the spoken word, takes on a specific quality and a special force in that it is carried out in the ordinary surroundings of the world.

Friday, December 24, 2010

On Recognizing and Receiving the Gift of God

He was in the world, and the world came to be through him, but the world did not know him. He came to what was his own, but his own people did not accept him. (John 1:10-11)

The Gospel account of Luke tells us that Mary had to give birth to Jesus, the Son of the Most High, in, of all places, a shelter intended for animals, "because there was no room for them in the inn" (Luke 2:7). Bethlehem was apparently filled to capacity with people who, by decree of the Roman government, had returned to their hometown, in order to be registered as taxpayers. But yet, among all those people, there was not a single incidental witness to His miraculous birth there in their midst. Everyone was too busy responding to the voice of the world, to the "decree that went out from Caesar Augustus." Meanwhile, the Messiah had been humbly and silently "brought forth" by Mary, with the very people that had been longing for their King and His kingdom passing the night oblivious and unaffected.

No Room in the Inn
It was only to some shepherds tending their sheep in the area that the angel of the Lord appeared and announced that their promised Messiah had finally come. Like Mary (Luke 1:45), these simple people believed and rejoiced in what the Lord had told them through His heavenly messenger. The shepherds also made haste, "to see this thing" that had taken place, which the Lord had made known to them (Luke 2:15), as did Mary nine months prior, upon hearing the joyful news that her older childless relative Elizabeth had conceived a son (Luke 1:36-39), "for with God nothing will be impossible" (Luke 1:37).

It was clearly because of their faith in the Lord, in their openness and readiness of heart to the accepting of His Word, that the shepherds were blessed with the gifts of both receiving the news of the long-expected Messiah's birth, and of beholding Him with their own eyes. In their great joy, the shepherds then told everyone what they had heard and seen, and "all who heard it were amazed" (Luke 2:18). Like all the men and women in the entire Gospel of Luke who would approach and encounter Jesus with faith in their hearts, the shepherds were forever changed that night in a very dramatic way. They were still poor shepherds, returning to their flocks and their way of life, but now the joy-filled act of "glorifying and praising God for all they had heard and seen, just as it had been told to them" (Luke 2:20) had also become a part of their day-to-day living.

But what about us? What is the focus of our attention at Christmas? Is it the tree and the gifts, or is it the Manger and the Eucharist? Are we indifferent to and unaffected by the birth of the Lord, or do we continue to be amazed by the mysteries of the Incarnation and God's infinite love for us?

A.R. Mengs, The Adoration of the Shepherds, 1770
Like the people in the Gospel who spent the night in the Inn, have we also perhaps returned to our own hometown to celebrate Christmas, finding ourselves resting comfortably in the company of family and friends, only to forget that there is One we have excluded from our company; that there is One we have left outside in the cold? Or are we like the humble shepherds, open to the voice and the grace of God, and eager to welcome our Savior Christ the Lord into our hearts, and at Mass, into our bodies as well? If it is His birth, His coming, that we are truly celebrating, then we, too, can be forever changed by our encounter anew with Jesus at the coming of Christmas, and after the celebration of this day and season has passed, can then return to our everyday lives, glorifying and praising God for all we have heard and seen, just as it had been told to us!

But to those who did accept him 
he gave power to become children of God,  
to those who believe in his name, who were born not by natural generation nor by human choice 
nor by a man's decision but of God.  
And the Word became flesh 
and made his dwelling among us, 
and we saw his glory, the glory as of the Father's only Son, 
full of grace and truth (John 1:12-14).

Sunday, December 19, 2010

To Evangelize Means to Teach the Art of Living

Joseph Cardinal Ratzinger on the New Evangelization
from his "Address to Catechists and Religion Teachers"
Jubilee of Catechists, 12 December 2000
Night in Bethlehem
Human life cannot be realized by itself. Our life is an open question, an incomplete project, still to be brought to fruition and realized. Each man's fundamental question is: How will this be realized—becoming man? How does one learn the art of living? Which is the path toward happiness?

To
evangelize means: to show this path—to teach the art of living. At the beginning of his public life Jesus says: I have come to evangelize the poor (Luke 4:18); this means: I have the response to your fundamental question; I will show you the path of life, the path toward happiness—rather: I am that path.

The deepest poverty is the inability of joy, the tediousness of a life considered absurd and contradictory. This poverty is widespread today, in very different forms in the materially rich as well as the poor countries. The inability of joy presupposes and produces the inability to love, produces jealousy, avarice—all defects that devastate the life of individuals and of the world.

This is why we are in need of a new evangelization—if the art of living remains an unknown, nothing else works. But this art is not the object of a science—this art can only be communicated by [one] who has life—he who is the Gospel personified.