When God Calls: Part I

Václav (Wencelaus) Hollar, "God Calls Abraham"

The Call of Abraham (Genesis 12)

The overarching theme of the book of Genesis is one of the Lord as Creator; of the One with Whom all things are possible (cf. Matthew 19:26), as the One Who makes all things out of nothing. He fashions us, humankind, after His own image and likeness, and gradually over time, in spite of our refusal to His invitation to life with Him, the Lord begins through His call to Abram--whom the Lord would rename "Abraham"-- to fashion us into a nation, a people, and ultimately on earth into the Body of Christ, destined in eternity to be nothing less than His bride!

Just as the Lord called Adam and Eve into being, the call of Abraham is nothing less than a call to life and to covenant with the Lord. The Lord asks much of Abraham: to obey His command to leave the land and the people he has known all of his life. But the Lord promises in return infinitely more than what He asks. The Lord promises Abraham, who is 75 years old, something beyond human reason: his wife, Sarah, is also old and is barren, yet the Lord promises Abraham an heir, and to make of him through that son “a great nation.”

Abraham was called to leave his land and his people—and to set off for an unknown land. While he did not go alone, taking his wife, his nephew Lot, his servants, and all of his possessions, at his age, Abraham would hardly be able to defend himself and those with him if anyone should attack them on the way. Did he at his age have the strength even to make a journey of an unknown length, and then to resettle wherever his journey eventually took him?

Nevertheless, Abraham’s response to the Lord's command was one of immediate obedience, without question. There is no specific statement on what motivated Abraham, but it is clear that he, like Noah before him, took God at His word. When Abraham set out on the journey, he knew God only through His voice, in the hearing of a command. Later, God appeared to Abraham, to specifically tell him that it was the land of the Canaanites that God would give to him and to his descendants. Abraham's response was in kind: to build an altar; to offer sacrifice and worship to the God who had revealed Himself to Abraham. Again later, Abraham builds another altar, this time initiating the relationship, in calling upon the name of the Lord. As part of his journey ever closer to the land which God has promised, Abraham also draws closer to the Lord, eventually putting aside his doubts and fears and attaining an ever greater faith and trust in the Lord as his provider.

Václav (Wencelaus) Hollar, "God Promises Abraham"

The call of the Lord completely changed Abraham's life and his destiny-- because Abraham said "yes," acknowledging the Lord as God. Before receiving the Lord's command to leave his land and his people, Abraham likely lived a very predictable life, one to which he had likely resigned himself. His wife was barren, and we can well imagine that Abraham mourned this, but on some level had accepted it, perhaps living a life of “quiet desperation.” But now, on his journey with God, Abraham lived a life full of uncertainty and anxiety--- but also, for the first time, one of great expectation and hope!

Open Wide the Doors to Christ!

Gustave Dore, "The Burial of Jesus"

A Reflection on The Burial of Jesus
and the Guard at the Tomb: Matthew 27:57-66

It was evening. Soon, it would be the Sabbath. As would Your priest, who in silent, reverent awe places the Holy Eucharist in repose, your disciple Joseph of Arimethea wrapped Your body in clean linen and laid it in a newly-hewn tomb. Mary Magdalene and “the other Mary” remained, even after Joseph secured the tomb’s entrance and departed. The women remained, sitting there, facing the tomb, as though paying homage and adoration to the Body of their Lord, which they had beheld with their own eyes as broken for them. Soon it would be the Sabbath, the day of repose, but they remained—because there, in repose, was the Lord of the Sabbath!

Joseph of Arimathea was a rich man, and this was to have been his tomb. One can imagine that only a rich man could have afforded such a luxury. First, there would have been the cost of the land, and then payment of the wages for the many hours of hard labor needed to dig out such a tomb. To the many poor, surely such a purchase would have seemed a waste, as did the costly perfumed oil poured out upon You in Bethany. They could never fathom paying in advance for a tomb hewn out of rock, because everything they earned day by day by the sweat of their brows went into just scraping out a living—with the intent of putting off for as long as possible the inevitable need for their burial.

Joseph was a rich man, but he was also Your devoted disciple. You taught that it is hard for one who is rich to enter the kingdom of heaven; that it is easier for a camel to pass through the eye of a needle. But Joseph was living proof, as You also taught: that, for God, all things are possible. As one who had heard and received You as his Messiah, did Joseph, as he laid Your body in his tomb, indeed understand that You had died in his place? And after placing Your body in the tomb, did he then leave to return home, not just to prepare for the Sabbath, but also to await in hope for Your promised resurrection?

Lord, as at the burial of Your body by Joseph, You continue to trust the care of Your Body to us in the Most Holy Eucharist—but are we, like Joseph, truly your devoted disciples in our regard for this gift of Yourself? What did it cost Joseph to claim Your body from Pilate? Money? Loss of reputation? Even future suspicion and persecution? Are we willing to bear all the costs of claiming to the world that the Eucharist is indeed Your Body? Or do we, like the unbelieving chief priests and Pharisees, in effect call You “impostor;” insisting that the Sacred Host is not truly Your Body, but “only a symbol?”

In placing a guard around the tomb and securing it as best they could, did Pilate and the chief priests and Pharisees believe that doing so could actually prevent what they most feared: Your resurrection? Have we also so hardened our own hearts until they are like stones, and have we placed a guard and seal over them to try to secure them against Your triumphant entry? May we instead believe what we see, and instead heed the words of the angel of the Lord spoken at Your empty tomb, recapitulated time and again in our own time by Blessed John Paul II: “Do not be afraid!” May we, in removing the fear, remove the guard and the seal, and let you roll away the stone, and do as Your Vicar bade us: may we “open wide the doors” to You, so that You may enter triumphantly into our hearts, our lives, our world!