Making the Hidden Visible: The Role of the Laity in the New Evangelization - Part III

Pietro Perugino. The Delivery of the Keys. 1482.

Jesus said to his disciples, “Is a lamp brought in to be placed under a bushel basket or under a bed, and not to be placed on a lampstand? For there is nothing hidden except to be made visible; nothing is secret except to come to light"  (Mk. 4:21-22).

 From LUMEN GENTIUM
(Light of the Nations)
DOGMATIC CONSTITUTION ON THE CHURCH
SOLEMNLY PROMULGATED BY HIS HOLINESS POPE PAUL VI ON NOVEMBER 21, 1964


Christ's gift of the Church and the priesthood: power over sin and the power of conversion 

36. Christ, becoming obedient even unto death and because of this exalted by the Father (Cf. Phil. 2:8-9), entered into the glory of His kingdom. To Him all things are made subject until He subjects Himself and all created things to the Father that God may be all in all (Cf 1 Cor. 15:27). Now Christ has communicated this royal power to His disciples that they might be constituted in royal freedom and that by true penance and a holy life they might conquer the reign of sin in themselves. (Cf. Rom. 6:12) Further, He has shared this power so that serving Christ in their fellow men they might by humility and patience lead their brethren to that King for whom to serve is to reign.

Christ's gift of the laity: the power to deliver all things--creation itself--from its "slavery to corruption."

Carolsfeld, "The New Jerusalem Descending From Heaven"

But the Lord wishes to spread His kingdom also by means of the laity, namely, a kingdom of truth and life, a kingdom of holiness and grace, a kingdom of justice, love and peace. In this kingdom creation itself will be delivered from its slavery to corruption into the freedom of the glory of the sons of God. (Cf Rom. 8:21) Clearly then a great promise and a great trust is committed to the disciples: "All things are yours, and you are Christ's, and Christ is God's" (1 Cor. 3:23).


What the laity must do to accomplish its mission:

The faithful, therefore, must learn the deepest meaning and the value of all creation, as well as its role in the harmonious praise of God. They must assist each other to live holier lives even in their daily occupations. In this way the world may be permeated by the spirit of Christ and it may more effectively fulfill its purpose in justice, charity and peace. The laity have the principal role in the overall fulfillment of this duty. Therefore, by their competence in secular training and by their activity, elevated from within by the grace of Christ, let them vigorously contribute their effort, so that created goods may be perfected by human labor, technical skill and civic culture for the benefit of all men according to the design of the Creator and the light of His Word. May the goods of this world be more equitably distributed among all men, and may they in their own way be conducive to universal progress in human and Christian freedom. In this manner, through the members of the Church, will Christ progressively illumine the whole of human society with His saving light.

da Vinci, John the Baptist Preaching to a Levite and a Pharisee

The power and influence of the laity's witness: like John the Baptist, preparing the world to receive the Word

Moreover, let the laity also by their combined efforts remedy the customs and conditions of the world, if they are an inducement to sin, so that they all may be conformed to the norms of justice and may favor the practice of virtue rather than hinder it. By so doing they will imbue culture and human activity with genuine moral values; they will better prepare the field of the world for the seed of the Word of God; and at the same time they will open wider the doors of the Church by which the message of peace may enter the world.


Learning to Discern: The laity must look to the Holy Spirit for guidance.

Because of the very economy of salvation the faithful should learn how to distinguish carefully between those rights and duties which are theirs as members of the Church, and those which they have as members of human society. Let them strive to reconcile the two, remembering that in every temporal affair they must be guided by a Christian conscience, since even in secular business there is no human activity which can be withdrawn from God's dominion. In our own time, however, it is most urgent that this distinction and also this harmony should shine forth more clearly than ever in the lives of the faithful, so that the mission of the Church may correspond more fully to the special conditions of the world today. For it must be admitted that the temporal sphere is governed by its own principles, since it is rightly concerned with the interests of this world. But that ominous doctrine which attempts to build a society with no regard whatever for religion, and which attacks and destroys the religious liberty of its citizens, is rightly to be rejected.

Making the Hidden Visible: The Role of the Laity in the New Evangelization - Part II

John Herbert, "The Youth of Our Lord"

Jesus said to his disciples,
“Is a lamp brought in to be placed under a bushel basket 
or under a bed, and not to be placed on a lampstand?
For there is nothing hidden 
except to be made visible;
nothing is secret except 
to come to light" 
(Mk. 4:21-22).


 From LUMEN GENTIUM
(Light of the Nations)
DOGMATIC CONSTITUTION ON THE CHURCH 
SOLEMNLY PROMULGATED BY HIS HOLINESS POPE PAUL VI ON NOVEMBER 21, 1964

In connection with the prophetic function [of the laity] is that state of life which is sanctified by a special sacrament obviously of great importance, namely, married and family life. For where Christianity pervades the entire mode of family life, and gradually transforms it, one will find there both the practice and an excellent school of the lay apostolate. In such a home husbands and wives find their proper vocation in being witnesses of the faith and love of Christ to one another and to their children. The Christian family loudly proclaims both the present virtues of the Kingdom of God and the hope of a blessed life to come. Thus by its example and its witness it accuses the world of sin and enlightens those who seek the truth.

Consequently, even when preoccupied with temporal cares, the laity can and must perform a work of great value for the evangelization of the world. For even if some of them have to fulfill their religious duties on their own, when there are no sacred ministers or in times of persecution; and even if many of them devote all their energies to apostolic work; still it remains for each one of them to cooperate in the external spread and the dynamic growth of the Kingdom of Christ in the world. Therefore, let the laity devotedly strive to acquire a more profound grasp of revealed truth, and let them insistently beg of God the gift of wisdom.

Making the Hidden Visible: The Role of the Laity in the New Evangelization - Part I

Jesus said to his disciples,
“Is a lamp brought in to be placed under a bushel basket or under a bed,
 and not to be placed on a lampstand?
For there is nothing hidden except to be made visible;
nothing is secret except to come to light" (Mk. 4:21-22).

From LUMEN GENTIUM  (Light of the Nations)
DOGMATIC CONSTITUTION ON THE CHURCH  

SOLEMNLY PROMULGATED BY HIS HOLINESS POPE PAUL VI ON NOVEMBER 21, 1964

 35. Christ, the great Prophet, who proclaimed the Kingdom of His Father both by the testimony of His life and the power of His words, continually fulfills His prophetic office until the complete manifestation of glory. He does this not only through the hierarchy who teach in His name and with His authority, but also through the laity whom He made His witnesses and to whom He gave understanding of the faith (sensu fidei) and an attractiveness in speech (Cf. Acts 2:17-18; Rev. 19:10) so that the power of the Gospel might shine forth in their daily social and family life.

 They conduct themselves as children of the promise, and thus strong in faith and in hope they make the most of the present, (Cf. Eph. 5:16; Col. 4:5) and with patience await the glory that is to come (Cf. Rom. 8:25). Let them not, then, hide this hope in the depths of their hearts, but even in the program of their secular life let them express it by a continual conversion and by wrestling "against the world-rulers of this darkness, against the spiritual forces of wickedness (Eph. 6:12).

Just as the sacraments of the New Law, by which the life and the apostolate of the faithful are nourished, prefigure a new heaven and a new earth (Cf. Rev. 21:1), so too the laity go forth as powerful proclaimers of a faith in things to be hoped for (Cf. Heb. 11:1), when they courageously join to their profession of faith a life springing from faith. This evangelization, that is, this announcing of Christ by a living testimony as well as by the spoken word, takes on a specific quality and a special force in that it is carried out in the ordinary surroundings of the world.

The Saving Work of Christ Culminates in His Church

The Catechism of the Catholic Church opens up the Scriptures to us. 
Read Scripture and the Catechism together daily!

N. Lionda, "Great High Priest," Late 20th C

IN FAITH, APPROACH GOD THROUGH CHRIST; 
AND DO SO IN FELLOWSHIP WITH OTHER BELIEVERS

Brothers and sisters:
Since through the Blood of Jesus
we have confidence of entrance into the sanctuary
by the new and living way he opened for us through the veil,
that is, his flesh,
and since we have “a great priest over the house of God,”
let us approach with a sincere heart and in absolute trust,
with our hearts sprinkled clean from an evil conscience
and our bodies washed in pure water.
Let us hold unwaveringly to our confession that gives us hope,
for he who made the promise is trustworthy.
We must consider how to rouse one another
to love and good works.
We should not stay away from our assembly,
as is the custom of some, but encourage one another,
and this all the more as you see the day drawing near
(Heb 10:19-25).

The Catechism of the Catholic Church
on How and Why We Are Justified Before God

1992 Justification has been merited for us by the Passion of Christ who offered himself on the cross as a living victim, holy and pleasing to God, and whose blood has become the instrument of atonement for the sins of all men. Justification is conferred in Baptism, the sacrament of faith. It conforms us to the righteousness of God, who makes us inwardly just by the power of his mercy. Its purpose is the glory of God and of Christ, and the gift of eternal life (Cf. Council of Trent (1547): Denzinger-Schonmetzer, Handbook of Creeds and Definitions 1529).

1996 Our justification comes from the grace of God. Grace is favor, the free and undeserved help that God gives us to respond to his call to become children of God, adoptive sons, partakers of the divine nature and of eternal life (Cf. Jn 1:12-18; 17:3; Rom 8:14-17; 2 Pet 1:3-4).
 
1997 Grace is a participation in the life of God. It introduces us into the intimacy of Trinitarian life: by Baptism the Christian participates in the grace of Christ, the Head of his Body. As an "adopted son" he can henceforth call God "Father," in union with the only Son. He receives the life of the Spirit who breathes charity into him and who forms the Church.

2003 Grace is first and foremost the gift of the Spirit who justifies and sanctifies us. But grace also includes the gifts that the Spirit grants us to associate us with his work, to enable us to collaborate in the salvation of others and in the growth of the Body of Christ, the Church. There are sacramental graces, gifts proper to the different sacraments. There are furthermore special graces, also called charisms after the Greek term used by St. Paul and meaning "favor," "gratuitous gift," "benefit" (Cf. Lumen Gentium 12). Whatever their character - sometimes it is extraordinary, such as the gift of miracles or of tongues - charisms are oriented toward sanctifying grace and are intended for the common good of the Church. They are at the service of charity which builds up the Church (Cf. 1 Cor 12).